Easter Two

Year C
Group: I
Colour: White

C035-Easter 2-en

 

Collect 63 (Text shown)

Post Communion Prayer 64 (Text shown)

Principle Service (Text shown)
If the Old Testament reading is used at the Principal Service in Eastertide, the reading from Acts must be used as the New Testament reading.
Either
Acts 5. 27-32
Psalm 118. 14-29; or 150
Revelation 1. 4-8
John 20. 19-31

or with OT reading
Exodus 14. 10-31; 15. 20, 21
Psalm 118. 14-29; or 150
Acts 5. 27-32
John 20. 19-31

Second Service (Text not shown)
Psalm 16
Isaiah 52.13 – 53.12 or 53. 1-6, 9-12
Luke 24. 13-35

Third Service (Text not shown)
Psalm 136. 1-16
Exodus 12. 1-13
1 Peter 1. 3-12

1984 (Text not shown)
Page 129

Collect 63
1984 Prayer Book
Almighty Father, who hast given thine only Son to die for our sins, and to rise again for our justification: grant us so perfectly, and without any doubt to believe in his resurrection, that in thy sight our faith may never be reproved; through the same Jesus Christ, to whom with thee and the Holy Spirit, be all honour and glory, now and for ever.

Contemporary
Almighty Father,
you have given your only Son to die for our sins
and to rise again for our justification:
grant us so to put away the leaven of malice and wickedness
that we may always serve you
in pureness of living and truth;
through the merits of your Son Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer 64
Lord God our Father,
through our Saviour Jesus Christ
you have assured your children of eternal life
and in baptism have made us one with him:
deliver us from the death of sin
and raise us to new life in your love,
in the fellowship of the Holy Spirit,
by the grace of our Lord Jesus Christ.

Acts 5. 27-32
When they had brought them, they had them stand before the council. The high priest questioned them, saying, ‘We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.’ But Peter and the apostles answered, ‘We must obey God rather than any human authority. The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Saviour, so that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.’

Psalm 118. 14-29; or Psalm 150
Psalm 118. 14-29
Biblical text
The LORD is my strength and my might; he has become my salvation.
There are glad songs of victory in the tents of the righteous: ‘The right hand of the LORD does valiantly; the right hand of the LORD is exalted; the right hand of the LORD does valiantly.’ I shall not die, but I shall live, and recount the deeds of the LORD. The LORD has punished me severely, but he did not give me over to death.
Open to me the gates of righteousness, that I may enter through them and give thanks to the LORD.
This is the gate of the LORD; the righteous shall enter through it.
I thank you that you have answered me and have become my salvation. The stone that the builders rejected has become the chief cornerstone. This is the LORD’s doing; it is marvellous in our eyes. This is the day that the LORD has made; let us rejoice and be glad in it. Save us, we beseech you, O LORD! O LORD, we beseech you, give us success!
Blessed is the one who comes in the name of the LORD. We bless you from the house of the LORD. The LORD is God, and he has given us light. Bind the festal procession with branches, up to the horns of the altar.
You are my God, and I will give thanks to you; you are my God, I will extol you.
O give thanks to the LORD, for he is good, for his steadfast love endures for ever.

Pointed Psalm
The Lord is my / strength and my / song :
and he has be/come / my sal/vation.
Joyful / shouts of sal/vation :
sound / from the / tents of the / righteous:
‘The right hand of the Lord does mighty deeds;
the right hand of the Lord / raises / up :
the right hand of the / Lord does / mighty / deeds.’
I shall not / die, but / live :
and de/clare the / works of the / Lord.
The Lord has / punished me / sorely :
but he has not / given me / over to / death.
Open to me the / gates of / righteousness :
that I may enter / and give / thanks to the / Lord.
This is the / gate of the / Lord :
the / righteous shall / enter / through it.
I will give thanks to you, for / you have / answered me :
and have be/come / my sal/vation.
The stone which the / builders re/jected :
has be/come the / chief / cornerstone.
This is the / Lord’s / doing :
and it is / marvellous / in our / eyes.
This is the day that the / Lord has / made :
we will re/joice / and be / glad in it.
Come, O Lord, and / save us we / pray :
Come, Lord, / send us / now pros/perity.
Blessed is he who comes in the / name of the / Lord :
we bless you / from the / house of the / Lord.
The Lord is God; he has / given us / light :
link the pilgrims with cords
/ right • to the / horns of the / altar.
You are my God and / I will / thank you :
you are my / God and / I will ex/alt you.
O give thanks to the Lord, for / he is / good :
his / mercy en/dures for / ever.

Psalm 150
Biblical text
Praise the LORD! Praise God in his sanctuary; praise him in his mighty firmament! Praise him for his mighty deeds; praise him according to his surpassing greatness!
Praise him with trumpet sound; praise him with lute and harp! Praise him with tambourine and dance; praise him with strings and pipe! Praise him with clanging cymbals; praise him with loud clashing cymbals! Let everything that breathes praise the LORD!
Praise the LORD!

Pointed Psalm
Alleluia.
O praise God / in his / holiness :
praise him in the / firmament / of his / power.
Praise him for his / mighty / acts :
praise him ac/cording • to his / excellent / greatness.
Praise him with the / blast of the / trumpet :
praise him up/on the / harp and / lyre.
Praise him with / timbrel and / dances :
praise him up/on the / strings and / pipe.
Praise him with / ringing / cymbals :
praise him up/on the / clashing / cymbals.
Let everything / that has / breath :
praise the / Lord.
/ Alle/luia.

Revelation 1. 4-8
John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.
To him who loves us and freed us from our sins by his blood, and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion for ever and ever. Amen.
Look! He is coming with the clouds; every eye will see him, even those who pierced him; and on his account all the tribes of the earth will wail. So it is to be. Amen.
‘I am the Alpha and the Omega’, says the Lord God, who is and who was and who is to come, the Almighty.

John 20. 19-31
When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’
But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’
A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’
Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

Exodus 14. 10-31; 15. 20, 21
As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the LORD. They said to Moses, ‘Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? Is this not the very thing we told you in Egypt, “Let us alone and let us serve the Egyptians”? For it would have been better for us to serve the Egyptians than to die in the wilderness.’ But Moses said to the people, ‘Do not be afraid, stand firm, and see the deliverance that the LORD will accomplish for you today; for the Egyptians whom you see today you shall never see again. The LORD will fight for you, and you have only to keep still.’
Then the LORD said to Moses, ‘Why do you cry out to me? Tell the Israelites to go forward. But you lift up your staff, and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground. Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers. And the Egyptians shall know that I am the LORD, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers.’
The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them. It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night.
Then Moses stretched out his hand over the sea. The LORD drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. The Egyptians pursued, and went into the sea after them, all of Pharaoh’s horses, chariots, and chariot drivers. At the morning watch the LORD in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic. He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, ‘Let us flee from the Israelites, for the LORD is fighting for them against Egypt.’
Then the LORD said to Moses, ‘Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.’ So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the LORD tossed the Egyptians into the sea. The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained. But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left.
Thus the LORD saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore. Israel saw the great work that the LORD did against the Egyptians. So the people feared the LORD and believed in the LORD and in his servant Moses.
Then the prophet Miriam, Aaron’s sister, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing. And Miriam sang to them: ‘Sing to the LORD, for he has triumphed gloriously; horse and rider he has thrown into the sea.’

Documents:

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission in writing from the relevant copyright holder, except as expressly permitted below. 
 
Reproduction: 
This document may be stored and reproduced for use and without payment of a fee provided that copies are not sold, no more than 500 are produced and that the name of the parish, cathedral or institution is shown on the front cover or first page; or as a header or footer on a single sheet. The following acknowledgement should be included: 
Text from the Church in Wales – Word of the Lord 2011 copyright © Church in Wales Publications 2011. 
 
 
Copy Source and Information: 
Collects and Post Communion Prayers from the book New Calendar and the Collects. 
Copyright © The Representative Body of the Church in Wales 2003 
ISBN – 1853115495 
 
Pointed Psalms from the book Daily Prayer. 
Copyright © The Representative Body of the Church in Wales 2010 
ISBN – 9781853119347 
 
Quotations and Psalms from The New Revised Standard Version (Anglicized Edition), copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. 
Used as permitted. 
 
All rights reserved.